# 69 -- THE BLACK CARD, THE REDBONE CARD?

By Gary J. Gabehart

I have a cousin, at least she claims to be, who insists she is actually Black. She insists that I, and the rest of my family, is Black as well. She of course does not have any genealogy or any other proof that there is any Black blood in the family other than she wants to be Black. In fact, DNA studies do not indicate, in any of the lines so far, that there is any "Black" blood. (Yes, Ray Bridges, a 4 th cousin claims I am a Mexican, but it is not so).

Yeah, you can say "so what, what's the big deal?" I say everyone needs to be somewhere, but being Black might not be that easy. What do you do to be Black? If I want to be Indian, I just braid my hair and speak in halting English, eat fry bread and spend my time at Pow Wows. See how easy it is to be an Indian? I gave you the Hollywood image and you bought into it right away.

Now it would seem to me if I was a Black Man or Woman, I might find it some what insulting to have an obviously "White" Woman insist that she is Black, then, on the other hand, I might just blow it off as a crazy White Woman. Personally, I don't care what she wants to be because it does not affect me directly. But what do you do with a relation who accuses you of being a racist because you refuse to go along with her "Black" plan?

I think there is a need for a "Black" card. Call it a "Certificate of Degree of Black Blood," (CDBB). This of course would be proof that you had "Black" blood -- this card is long overdue. In fact, they need to issue one in this country for Jewish people as well. It would be the "Certificate of Degree of Jewish Blood," (CDJB). This would do away with the wannabe factor and protect various cultures from contamination...hmmmmm, seems like a 1930-40 German leader had the same idea.

Why a card? North American Indian people carry the card, "Certificate of Degree of Indian Blood," (CDIB) -- I carry one. If it's good enough for Indians, it should be good enough for Blacks, and -- it would protect them from my goofy wannabe cousin. It would also create new jobs, the Bureau of Black Affairs, (BBA), and the Bureau of Jewish Affairs, (BJA), or the Bureau of Chinese or Turkish Affairs, (BCA or BTA). And, finally, everyone in the country would know who they really were.

These cards would also put the race baiters out of business (well, I'm just saying that because it sounds good). Does this all sound bizarre? Is it bizarre that Indians carry a card to prove they are Indian?

So what do you say to a cousin who insists you are Black and calls you a racist because you question her comments? Some peoples kids!

Best,

GARY J. GABEHART, Mishiho (Mish-eh-ho)

Mishiho@aol.com

# 66 -- INDIANS AMONG THE REDBONES

By Gary J. Gabehart,

Indians hung out with Indians -- Redbone people hung out with Redbone peoplke. Did Indians and Redbones hang out together? Seems so! "I am convinced that the Glue for the Redbone enclaves in Louisiana, opposed to the Redbones of the Carolina's, was more 'social, economic status' than it was Ethnic.' They simply sought out people of their own ilk, they were the advance party, the Redbone pioneers of Nation builders."

The Indian families I was exposed to, my families, were the Goins (Choctaw); Thomas (Pushshukke), (Chickasaw); and Gabehart's likely (Cherokee) -- these were all family surnames. My family members were not wild Indians in the likeness of Hollywood imaging, they were all assimilated Indians and although they often wore outlander clothing, they dressed like everyone else of the day.

My families worked in Law-enforcement, Civil Service, Farming, Ranching, Oil Fields, Ship building, Automotive, yet many of their families had been divested of their homes and forced West by society-- with of course, the exception of the ones who took off on their own to Mississippi and Louisiana (we are talking early 1800's). Even though they were Indians and were often looked down on by some societies, they were able to avoid the stigma of Redbone, Free People of Color or that of an Indian and make a life for themselves and their families.

Some of my family members were known slavers [Goins and Drakes] in Louisiana and contrary to Frank Sweet, A Legal History of the Color Line, they were not Creole slaveholders (1). Also, the Goins, more so than the Drakes, were of another seldom mentioned race, and I take the liberty of using the term race -- they were North American Indians. Could they have had other blood in their veins as well? It was likely they did.

It is these North American Indians in Louisiana, who mingled with "Redbones," and who were ignored by society of the day that Frank Sweet and just about everyone else seems to miss. We know they were there, we know they were not Black nor White or Creole -- shades of gray, we just don't have an answer even today of who they were.

Albert Rigmaiden, with his 1892 letter to Donald Furman, is the fly in the ointment, as he states that the family names of Redbones were Drake and Goins among many others and they were neither White or Black and were from the Carolina's. Some of the Drakes lived up on Bearhead Creek (not a Creole enclave, but a Redbone redoubt), and the Goins appeared to have migrated to around St. Martin Parish before migrating further West and North.

The Drakes were known to have Indian blood from Virginia and the Goins were known Choctaw and they were living around or with Redbones. Were Redbones Indians? I think Redbones were every race of people who did not fit into society very well, and -- they were ignored then, as they are today.

My close family line, left Mississippi and migrated into Louisiana and later Texas [Stephen, Philip, Jeremiah Goins line]. Another line left Mississippi and migrated to Louisiana and later Oklahoma [James Goins, Martha Patsy Goins]. Still another group [Black River Band] containing more Goins left Mississippi/ Louisiana area and migrated to Oklahoma. All these folks were Choctaw Indians without a doubt, and related. All these folks were migrating Redbones.

Let me tell you how Indians were mixed up between tribes and tell you from a first hand perspective -- about my own family. Remember, Indians hung out with Indians.

Beginning with Jeremiah Goins, Sr. and Sharafina Drake [my third grandparents], we find Jeremiah the Choctaw marrying into a family with Eastern Indian ties. The tribal affiliation of the Drakes are unknown or uncertain, but we can say they were from Virginia stock and according to family lore, there seems to be a Powhatan connection.

Adaline Goins [my second great Aunt], Choctaw daughter of Jemeriah M. Goins, Sr. and Sharafina Drake Goins, married Lewis Mulkey, nephew of Cherokee Chief John Ross. Her children were enrolled in the Cherokee Nation.

Rueben Calvin Goins [my second great Uncle], Choctaw son of Jeremiah M. Goins, Sr. and Sharafina Drake Goins, married Susan "Sookie" Thomas, neice of Cyrus Harris, first Governor of the Chickasaw Nation and also the niece of Nelson Chigley, Chickasaw Senator. Her children were enrolled in the Chickasaw Nation.

Ransom Goins' [son of Jeremiah Goins] daughter Nancy Azenia Goins [my Great Grandmother], a Choctaw, married Charley Thomas a Chickasaw Indian. Their children were all registered as Chickasaw Indians and Nancy became Chickasaw by marriage.

These family Indian connections in Louisiana, Texas and Oklahoma lead me to believe that there is more Indian blood among Redbones than might be thought. Certainly the view of the white guy in Louisiana was Indians and Africans were classed as being alike [during the 1800's]. In fact, Indians were often purchased at Natchitoches as slave labor as a cheaper alternative to African slaves.

Of course, if you were living West of the Mississippi in the 1800's -- Louisiana, Texas, Oklahoma, Arkansas, New Mexico, it would be quite logical to find "mixed Indian blood" families as well as an Anglo mix, but more importantly, Indians sought out people of their own likeness -- Indians hung out with Indians.

Gary J Gabehart, Mishiho (Mish-eh-ho)
Mishiho@aol.com