Wednesday, October 3, 2007
Recently, Harvey Morris, descendent of Spencer Morris ca. 1830's (husband of Caroline Goins), sent me an interesting interview by one of Henry Goins (son of Jeremiah Goins) daughters -- Callie Goins Edwards.
Her interview evolves around her "rearing" in Texas prior to the Civil War and her subsequent migration to Indian Territory (Oklahoma) in 1878 to visit with her mother Sarah Simmons Goins. Callie, also known as Catherine, born 1856 would have been about 22 years of age at the time of this trip.
Henry died in 1870 in Plesanton, Texas and it would appear that Callie remained in Texas after his death.
There are a number of points in this interview that are extremely important to the family and others that should be noted. First, the interview was taken in Oklahoma in 1937. Callie lived around Henryetta and was listed as a Choctaw Indian. The investigator lists her Grandfather as Jerry Goien. You will remember that in the Bevil Census, in Texas, Jeremiah was listed as Jerry.
Two things here, put them in the back of your mind, first Jeremiah seems to use the name Jerry quite often and second, his surname was recorded as GOIEN.
In her interview, Callie speaks of having a conversation with Patsy Hall of Mississippi where she was told that her Great Great Uncle, Jeremiah's uncle, "was with one of the first loads of Indians to come to this country (Oklahoma Indian Territory). She also mentions that they were driven like stock by the soldiers and when one of the old folks fell out, they left them where they fell.
Further, Callie states that, "My grandfather, was a Choctaw Indian but he didn't come with the soldiers. He came to Texas on his own accord so didn't suffer the hardships that the others who waited did."
Here, it is very plain that two groups of Goins came from Mississippi. One via Louisiana (Jerry Goins) and one from Mississippi to Indian Territory -- both families were directly related.
Callie stayed a year in Indian Territory and talked her mother into moving back to Texas, but after a year, abt. 1880-81, Callie, her mother Sarah Simmons Goins, and other family members left Texas again for Indian Territory.
Gary J Gabehart, Mishiho
Tuesday, October 2, 2007
# 55 SERIES # 1 -- FIRST IN A SERIES -- RUEBEN CALVIN GOINS -- TEXAS RANGER, CONFEDERATE CAVALRYMAN, CHOCTAW INDIAN COWBOY -- REDBONE!
By Gary J. Gabehart
First in a series on Ruben Goins.
Rueben Calvin Goins b. 08 Aug 1837 Newton, Texas, d. 17 Jul 1930 Ardmore Oklahoma. Rueben/Ruben was the seventh son of Jeremiah M. Goins of Lawrence Mississippi and Sharafina Drake (Goins) of St. Martinsville, Louisiana.
Unfortunately, there is a lot of bum information out there on the Goins family for the unwary to stumble upon. The Gowen Manuscript itself is rife with supposition without citation and much of it proven, ancient mis-information (my opinion). However, the following commentary on Rueben/Ruben Calvin Goins will be the first on various Goins family members and should provide a more comprehensive insight to this Texas Pioneer -- Choctaw family.
The father of Ruben Goins was Jeremiah Goins/Goings who was born the son of Philip Goings & Ooti Montro, Grandson of Stephen Goings, in Lawrence Mississippi. It is believed that the family originated in Tennessee prior to Mississippi, but those references are vague as to just where.
I wouldn't make too much out of the surname spellings as they bounce back and forth throughout history. The elder Goins/Goings/Gowen/Goen/Goien/Gohens/Goyens and others likely could not read or write and were at the mercy of the scribe making the record -- had nothing to do with anyone being ashamed of the name -- just an urban legend.
So the story goes, Jeremiah Goins migrated to Louisiana from Mississippi where he met and married Sharafina Drake about 1820. But keep in mind, that migration is a big word, and it is likely, considering the distance, Jeremiah, I expect, was making the trip back and forth between the two areas routinely. Territory or later State lines, meant little to these folks, and it's not like there was a barrier here.
The Jeremiah Goins family left the Calcasieu, Louisiana area in the early 1830's, apparently bound for Texas. We know for instance, that Caroline Goins was born in Louisiana about 1830. Caroline again shows up on the Jasper, Texas or what is referred to as the Bevil District census in 1835 as a five year old child. Jeremiah is listed as 35 years and Sharafina age 28 years in this 1835 census. These ages agree pretty much with other estimated ages based on previous records of Sharafina Drake.ftp://ftp.rootsweb.com/pub/usgenweb/tx/census/1835/1835jasp.txtJohn
Droddy age 45 and his wife Elizabeth Hays 53, along with four children were also listed on this census. These were Redbone relations of Raymond Alexander "Houston" Bridges who were moving West into Texas. Other members of Raymond's Ashworth Family (quasi-Redbones by some accounts, as they had left Louisiana) previously moved into Texas (1820's and 1830's) from Louisiana.
(Fact of the matter is, Ray Bridges is a Texas Redbone by his own admission and had not returned to Louisiana for nearly 50 years. Prior to that, it was short summer visits, I'm just saying, you know).
These Ashworth's were the basis for the Texas Ashworth Act; however, some of this family was later driven out of Texas during the Orange County, Texas War of 1856, as being Murderers and Thieves, but -- some of it may have been political. This is another story for a later blog.
The next time we find the Goins family is in the 1850 Limestone, Texas census.Goins Jeremiah 58 M I Farmer MS
163 26 Goins Charity 58 F I LA
163 27 Goins Ransom 24 M I LA
163 28 Goins Sebern 22 M I LA
163 29 Goins Caroline 20 F I LA
163 30 Goins Robert 19 M I LA
163 31 Goins James 16 M I TX
163 32 Goins Robert 14 M I TX
163 33 Goins Reuben 13 M I TX
163 34 Goins Adaline 15 F I TX
163 35 Goins Emaly 9 F I TX
163 36 Goins Jerimiah 5 M I TX
163 37 Goins Mary 2 F I TX
* person # 30 was incorrectly listed as Robert Goins in this census and should have been listed as Rayborn Goins b. 1829 in Louisiana. During the enumeration process, it is unlikely that all members of the family were present and information was taken from any member who would give it -- correct or incorrect. As an enumeration supervisor, I've seen this first hand.
You will also note that Jeremiah has gained 8 years between the 1835 Bevil Census and the Limestone Census. Sharafina has gained 15 years in listed age since the Bevil Census. The squiggle marks in the race column mean only that the enumerator was confused.
Sebern/Seaborn/CB Goins was killed at San Saba in May of 1861 in a nighttime Indian attack. Henry Goins was listed in his own household in this 1850 census.
I had made a comment to a translator about the race thing as what appeared in that column prior to transcription was what resembled a small cursive "z." Some folks call it a small "y," but the truth of the matter is, in that year, neither was used. The transcriptionist changed it to Indian "I" and made a note at the top of the page.
First in a series on Ruben Calvin Goins -- More to follow.
Gary J. Gabehart, Mishiho (Mish-eh-ho)
Monday, October 1, 2007
The search for the truth about "Free People of Color" (FPC) continues.
If you have a problem with an idea and attack it, and if you are serious in your beliefs, you should have a legitimate answer to the problem -- a fix so to speak. But enough, back to the discussion.
I think we can agree from Blog #52, that there is way more to "Free People of Color;" they certainly were not Black, and they were treated differently than Whites. This separation accounts for the word colored -- many colors in the case of FPC.
Now throw out the thought of Louisiana/FPC and start looking at the term Redbone as having started in the Carolina's -- maybe, even in Virginia. What did "Redbone" mean on the East Coast? You tell me!
Folks who I have spoken with, among them Dr. James Nickens, are adamant that the term back East referred to an Indian connection by blood [or by association-writers note]. Certainly, if not a slur, the term Redbone would have at least been considered a slang term of that era to describe a group of people. It likely could have been used to describe an area as well.
Now I do not have a citation for what I have described, but does everything have to have an exotic or mysterious explanation? What about an uncomplicated and simple answer? You tell me!
The FPC coffee can was the coffee can where Blacks and Whites did not go. Indians, Redbones, Cajuns, you name it went in the FPC coffee can. So if you are looking for a Moor connection or a Black Dutch connection or a Middle East connection, you're going to find those folks in the FPC file.
Gary J. Gabehart, Mishiho (Mish-eh-ho)